The Buddha Speaks the Ultimate Extinction of the Dharma Sutra
From the Seng You Records,
translator anonymous
Appended to the Song Annals
Thus I have heard. At one
time the Buddha was in the state of Kushinagara. The Tathagata was to enter
nirvana within three months and the bhikshus and Bodhisattvas as well as the
great multitude of beings had come to pay homage to the Buddha and to bow in
reverence. The World Honored One was tranquil and silent. He spoke not a word
and his light did not appear. Worthy Ananda bowed and asked the Buddha,
”0 Bhagavan, heretofore whenever you spoke the Dharma, awesome light would
naturally appear. Yet today among this great assembly there is no such radiance.
There must be a good cause for this and we wish to hear the Bhagavan’s
explanation.”
The Buddha remained silent and did not answer until the request had been
repeated three times. He then told Ananda,
”After I enter nirvana, when the Dharma is about to perish, during the evil age
of the five turbidities, the way of demons will flourish. Demonic beings will
become shramanas; they will pervert and destroy my teachings. Monastics will
wear the garb of laypersons and will prefer handsome clothes. Their precept
sashes will be made of multi-colored cloth. They will use intoxicants, eat meat,
kill other beings and they will indulge in their desire for flavorful food. They
will lack compassion and they will bear hatred and exhibit jealousy even among
themselves.
”Even then Bodhisattvas, Pratyekabuddhas, and Arhats will reverently and
diligently cultivate immaculate virtue. They will be respected by all people and
their teachings will be fair and egalitarian. These cultivators of the Way will
take pity on the poor, they will be mindful of the aged, and they will save and
give counsel to those people they find in difficult circumstances. They will at
all times exhort others to worship and to protect sutras and images of the
Buddha. They will do meritorious deeds, be resolute and kind, and never harm
others. They will make physical sacrifices for others’ benefit. They will hold
no great regard for themselves but will be patient, yielding, humane, and
peaceful.
”As long as such people exist, the hordes of demonic bhikshus will be jealous of
them. The demons will harass them, slander and defame them, expel them from
their midst and degrade them. They will ostracize the good monks from the
monastic community. Thereafter these demons derive no virtue from their
practice. Their monastic buildings will be vacant and overgrown with weeds. For
want of care and maintenance their Way-places will drift into ruin and oblivion.
The demonic bhikshus will increase their greed for wealth and will amass great
heaps of goods. They will refuse to distribute any of it or to use it to gain
blessings and virtue.
”At this time, the evil monks will buy and sell slaves to till their fields and
to slash and burn the mountain forests. They will do harm to living creatures
and they will feel not the least bit of compassion. These slaves will themselves
become bhikshus and maidservants will become bhikshunis. Totally lacking in
Way-virtue, these people will run amok, indulging in licentious behavior. In
their turbid confusion they will fail to separate the men from the women in the
monastic communities.
"From this generation on, the Way will be weakened. Fugitives from the law will seek refuge in my Way, wishing to be shramanas but failing to observe the moral regulations. Monastics will continue to recite the precepts twice a month, but in name alone. Being lazy and lax, no one will want to listen any longer.
"These evil shramanas
will be unwilling to recite the sutras in their entirety and they will make
abbreviations at the beginning and at the end of the texts as they please. Soon
the practice of reciting sutras will stop altogether. Even if there are people
who recite texts, they will be unlettered, unqualified people who will insist,
nonetheless, that they are correct. Bumptious, arrogant, and vain, these people
will seek fame and glory. They will put on airs in the hope of attracting
offerings from other people.
”When the lives of these demonic bhikshus come to an end their essential spirits
will fall into the Avichi Hell. Having committed the five evil deeds, they will
suffer successive rebirths as hungry ghosts and as animals. They will know all
such states of woe as they pass on through eons as numerous as sands on the
banks of the Ganges River. When their offenses are accounted for they will be
reborn in a border land where the Triple Jewel is unknown.
”When the Dharma is about to disappear, women will become vigorous and will at
all times do deeds of virtue. Men will grow lax and will no longer speak the
Dharma. Those who are genuine shramanas will be looked upon as dung and no one
will have faith in them. When the Dharma is about to perish, all the gods will
begin to weep. Rivers will dry up and the five grains will not ripen.
Pestilences will frequently take millions of lives. The masses will toil
and suffer while the local officials will plot and scheme. No one will adhere to
principles. Instead, the human race will multiply, becoming like the sands of
the ocean-bed. Good persons will be hard to find; at most there will be one or
two.
"As the eon comes to a
close, the revolutions of the sun and the moon will grow short and the lifespan
of people will decrease. Their hair will turn white by the time they are forty.
Because of excessive licentious behavior they will quickly exhaust their seminal
fluids and will die at a young age, usually before sixty years. As the lifespan
of males decreases, that of females will increase to seventy, eighty, ninety, or
one hundred years.
”The mighty rivers will flood and lose harmony with their natural cycles, yet
people will not take notice or feel concern. Extremes of climate will soon be
taken for granted. Beings of all races will mix together at random, without
regard for the noble and the mean. Their births and rebirths will cause them to
sink and float, like feeding aquatic creatures.
”Even then Bodhisattvas, Pratyekabuddhas, and Arhats will gather together in an
unprecedented assembly because they will all have been harried and pursued by
the hordes of demons. They will no longer dwell in the assemblies but the Three
Vehicles will retreat to the wilderness. In a tranquil place they will find
shelter, happiness, and long life. Gods will protect them and the moon will
shine down upon them. The Three Vehicles will have an opportunity to meet
together and the Way will flourish.
"However, within fifty-two years the Shurangama Sutra and the Pratyutpanna [Standing Buddha] Samadhi, will be the first to change and then to disappear. The twelve divisions of the canon will gradually follow until they vanish completely, never to appear again. Its words and texts will be totally unknown ever after. The precept sashes of shramanas will turn white of themselves.
"When my Dharma
disappears it will be just like an oil lamp that flares brightly for an instant
just before it goes out. So too, will the Dharma flare and die. After this time
it is difficult to speak with certainty of what will follow.
”A period of ten million years will follow before the time when Maitreya is
about to appear in the world to become the next Buddha. At that time the planet
will be entirely peaceful. Evil vapors will have dissipated, rain will be ample
and regular, and crops will grow abundantly. Trees will grow to a great height
and people will grow to be eighty feet tall. The average lifespan will extend to
84,000 years. It will be impossible to count all the beings who will be taken
across to liberation.”
Worthy Ananda addressed the Buddha, “What should we call this Sutra and how
shall we uphold it?”
The Buddha said, “Ananda, this sutra is called The
Ultimate Extinction of the Dharma.
Tell everyone to propagate it widely; the merit of your actions will be
measureless, beyond reckoning.”
When the four-fold assembly of disciples heard this sutra they grieved and wept.
Each of them resolved to attain the true path of the Supreme Sage. Then bowing
to the Buddha, they withdrew.
End of The Buddha Speaks the
Ultimate Extinction
of the Dharma Sutra